dont go!

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- The Asian American Community is defined here as an instrumental and political one that stems from a shared racial location in the US. The impact of this social framework is evident in pan-Asian organizations, which tend to encourage solidarity among their diverse constituents by stressing shared racial interests.

- An emphasis on racial and political solidarity (as well as inclusionary boundaries) is also apparent in the following descriptions of Asian American Studies

- In highlighting shared racial fate, a strategy of Asian American Studies has been to emphasize a common historical past in the US.

- Asians also share a bond other oppressed groups of color.




-“ A bond” posed by racialization is the US

- The Term “Asian American Identity” encompasses on the one hand strategic politics, and on other limiting trap for the expression of diverse ethnic cultures.

- Incoming immigrants who are not US born citizens are posing a problem to the Pan-Asian Community

- By increasing the size and visibility of the Asian American population, post 165 Asian immigration has lent vigor and urgency to issued of the Asian American Community

- As the question The meaningfulness of the notion of shared racial interests and location that has guided pan-Asian activity.

- After 165, racial divisions within the Asian community started to arise, due to the fact most ‘Asians” at the time were very educated compared to there ancestors before. The question of whether a shared racial fate and location, determined what an “Asian” was came to life.

- A hierarchy of sort within the Asian community started to come about as well (classes)

- Ideas of racial agenda may seem especially problematic in the situations where class or occupational interests overlap with those of ethnic origin. Example 1 La riots, A lot of Korean businesses were destroyed. They have the highest rate of self-employment, a lot of them opened businesses in dominantly black populated areas, during 165 they facing barriers in the mainstream labor market. Koreans then said other Asian-American groups showed lack of interests in them.

- As suggested above, a primary and ongoing challenge to the racial interests framework of pan-Asianism stems from the competing ethnic-specific interests.

- Depending the interests of the group they turn to pan-Asian ties

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